why did the zhou dynasty last so long

These four emperors have made contributions in the long history of China. King Wen (Cultured King) was this ruler, and revered as the founder of the Zhou dynasty. King You was killed by the Quanrong when Haojing was sacked. Updates? The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. They did this by asserting that their moral superiority justified taking over Shang wealth and territories, and that heaven had imposed a moral mandate on them to replace the Shang and return good governance to the people.[38]. Should a young man learn to be respectful and reverent towards parents and elders, he will become a humane person, and humane people are far more likely to contribute in a positive way to society. But these centuries were not only marked by the growth of states and accelerating warfare between them. Decorum was important to Confucius. The first qualification for a ruler or one who serves is moral rectitude. Over time, Zhou kings lost their ability to control these lords, and the lords became increasingly independent. According to one passage, a lord once asked one of Confuciuss students about his master, but the student fell silent. Around 1046 BC, Wen's son Wu and his ally Jiang Ziya led an army of 45,000 men and 300 chariots across the Yellow River and defeated King Zhou of Shang at the Battle of Muye, marking the beginning of the Zhou dynasty. Whenever new territory was added or a noble line was extinguished, kings created counties and appointed magistrates to manage the villages and towns in that area. In 771 BCE, in what became a telling sign of weakness, the Zhou king was murdered and his young successor was compelled to relocate farther east, to a capital closer to the heart of the North China Plain. The Shang Dynasty is the earliest ruling dynasty of China to be established in recorded history, though other dynasties predated it. The army of the state of Qin captures the city of Chengzhou and the last Zhou ruler, King Nan, is killed. All warfare is deception, Master Sun states. As opposed to serving a lesson to and resolving some dispute with another lord, these self-declared kings waged war to destroy them and take their land. The Sui Dynasty was a short, intense dynasty, with great conquests and achievements, such as the Grand Canal and the rebuilding of the Great Wall. The Zhou dynasty (Chinese: ; pinyin: Zhu; Old Chinese (): *tiw) was a royal dynasty of China (1046 BC - 256 BC) that followed the Shang dynasty.Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history.The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the . Qin Emperor Hanwu, Tang Zong and Song Zu. The first was Duke Huan of Qi [who-an of chee]. [49][50] Recent archaeological finds demonstrate similarities between horse burials of the Shang and Zhou dynasties and Indo-European peoples in the west. Those who belonged to it are Confuciansindividuals distinguished by their commitment to the ideas articulated by Confucius, classical learning, and the value they place on character and conduct as the key to a good society and political order. In 771 BCE, in what became a telling sign of weakness, the Zhou king was murdered and his young successor was compelled to relocate farther east, to a capital closer to the heart of the North China Plain. The glue that held the Zhou feudal order together was deference to the king and his Mandate and reverence for their shared historyincluding, most importantly, the deceased spirits of their related ancestors. The wars of the Warring States were finally ended by the most legalist state of all, Qin. Confucius chose to become learned and seek office. During the Qing Dynasty, the Qing army calmed down the Western Regions again, but set the capital of Xinjiang to Yili. Prior to the Warring States Period, it was the norm for nobility to hand out land in their states to kinsmen, just as it had been for the king during the Western Zhou. [39] In this way, the Zhou sky god legitimized regime change. Among them, the most successful was the state of Qin, which eventually conquered all of China and became an empire. [11] He even received sacrifice as a harvest god. To support the empire in the east and its loyal feudal rulers, an eastern capital was built at Luoyang on the middle reaches of the Huang He. To achieve these goals, techniques were developed, including special dietary regimens, yoga, Chinese boxing, meditation, and alchemy. However, aside from the presence of royal overseers, a hereditary lord enjoyed relative sovereignty in his own domain. To his mind, he was living at a time when civilization was collapsing and society was decaying. Although chariots had been introduced to China during the Shang dynasty from Central Asia, the Zhou period saw the first major use of chariots in battle. [37], Zhou rulers introduced what was to prove one of East Asia's most enduring political doctrines: the concept of the "Mandate of Heaven". Stated more simply, Warring States Period rulers created administrative units and a civil service. His father died about the time Confucius was born, and he was raised by his mother, who also passed away when Confucius was young. This dynasty was the longest in Chinese history. Since rulers claimed that their authority came from heaven, the Zhou made great efforts to gain accurate knowledge of the stars and to perfect the astronomical system on which they based their calendar. The Warring States Period lasted 254 years. The Warring States period ended in 221 BCE when the Qin ruler defeated the remaining states and unified the former Zhou realm, initiating a new period in Chinas history. The LibreTexts libraries arePowered by NICE CXone Expertand are supported by the Department of Education Open Textbook Pilot Project, the UC Davis Office of the Provost, the UC Davis Library, the California State University Affordable Learning Solutions Program, and Merlot. Two major philosophical traditions emerged to address these issues: Confucianism and Daoism. That was especially true of works in bronze, in which there was an accelerated deterioration of the variety of shapes, the decoration, and the craftsmanship of casting. The Zhou Dynasty is divided into two periods: the Western Zhou (11th century BC to 771 BC) and the Eastern Zhou (770 BC - 221 BC). Fengjian. Now, the Zhou royal court was faced with the task of governing newly conquered territory, including the former lands of the Shang Dynasty. He held this title (duke) and fief (Qi) because his distant ancestor had served as a commander under King Wu during the Zhou founding. First, they established a secondary capital farther east at Luoyang [low-yawng], closer to the North China Plain. These texts explained how the natural world originated from a primordial ether (qi) and its division into two polar forces: the yin and yang (see Figure \(\PageIndex{3}\)). In the eleventh century BCE, the Zhou state was a minor power on the western periphery of the Shang realm, located along the Wei [way] River. The emperor and administrator in Han Dynasty studied why Qin Dynasty was so short-lived. Master Sun was a military commander and strategist who served the lords of the state of Wu just prior to the onset of the Warring States period (c. fifth century BCE). Prior to the Warring States Period, Zhou kings were still accorded a level of respect, at least as symbols of unity and nominal heads of the Zhou feudal order. (View the image of a Warring States Period soldier at the following link: http://brandonqindynasty.weebly.com/9/8580061.jpeg. Attending lords cemented their agreements by swearing oaths and drinking the blood of sacrificed animals. They presented a universe with multiple heavenly and hellish realms populated with divinities and demons. That involved not only teaching individual techniques for preserving the life spirit, but included the use of exorcism and faith healing to remove malevolent influences. The ancient god or divine force known as Heaven or Sky had selected this particular individual to rule on its behalf on earth. Kings also militarized their kingdoms landscapes by building forts at strategically critical passes, walls to mark off boundaries, and watch towers to signal the enemys approach. For this, Sunshu is credited as China's first hydraulic engineer. After the Xia and Shang, the next major dynasty in Chinese history is the Zhou Dynasty (1045 256 BCE). When King Ping was relocated to Luoyang, he ruled from a much smaller royal domain surrounded by approximately 150 feudal states and their lords. Accessibility StatementFor more information contact us atinfo@libretexts.orgor check out our status page at https://status.libretexts.org. Their central concept is the Dao (Way). Other philosophers, theorists, and schools of thought in this era were Mozi, founder of Mohism; Mencius, a famous Confucian who expanded upon Confucius' legacy; Shang Yang and Han Fei, responsible for the development of ancient Chinese Legalism (the core philosophy of the Qin dynasty); and Xun Zi, who was arguably the center of ancient Chinese intellectual life during his time, even more so than iconic intellectual figures such as Mencius.[54]. Therefore, they devised better ways to control land in their realms. The manual of military strategy and tactics attributed to him stresses the importance of formulating a strategy that insures victory prior to any campaigning. [21] At the same time, the Zhou may also have been connected to the Xirong, a broadly defined cultural group to the west of the Shang, which the Shang regarded as tributaries. Iron, ox-drawn plows, crossbows, and horseback riding were all introduced; large-scale irrigation and water-control projects were also instituted for the first time, greatly increasing the crop yield of the North China Plain. Qin's unification of China concluded in 221 BC with Qin Shihuang's annexation of Qi. The Shang dynasty was conquered by the people of Zhou, who came from farther up the Yellow River in the area of Xi'an in Shaanxi Province. Ebrey defines the descent-line system as follows: "A great line (ta-tsung) is the line of eldest sons continuing indefinitely from a founding ancestor. In the early centuries of Zhou rule, during the Western Zhou (1046 771 BCE), Zhou kings dispatched kinsmen to territories he granted to them (see Map \(\PageIndex{1}\)). The king and his regent did so by implementing three policies. [41][42] According to Tao (1934: 1731), "the Tsung-fa or descent line system has the following characteristics: patrilineal descent, patrilineal succession, patriarchate, sib-exogamy, and primogeniture"[43]. A "King Hui" was declared, but his splinter state was fully removed by 249 BC. His young son took the throne, but was placed under the regency of Wus capable brother, the Duke of Zhou. As the main focus of his grandiose project, his canal work eventually diverted the waters of the entire Zhang River to a spot further up the Yellow River. The glue that held the Zhou feudal order together was deference to the king and his Mandate and reverence for their shared historyincluding, most importantly, the deceased spirits of their related ancestors. As the frequency and scale of warfare escalated, and states gradually gobbled each other up, the way feudal lords governed their states and conducted military campaigns changed. During the turmoil of the Warring States period, however, other individuals developed a philosophy very different from Confucianism called Daoism. Eventually, the noble lords of the most powerful states also declared themselves kings, and fought to gain control over all of China. The Zhou Dynasty (1045-221 BC) saw China grow, fracture into states, then unite in imperialism. The Mandate of Heaven was presented as a religious compact between the Zhou people and their supreme god in heaven. [40] After the Zhou came to power, the mandate became a political tool. He saw the practice of morality in the family as the root. Over time, ties of kinship lost their meaning. Those below are those published by XiaShangZhou Chronology Project and Edward L. Shaughnessy's The Absolute Chronology of the Western Zhou Dynasty. The term Huj was probably a hereditary title attached to a lineage. The Mohists, for instance, found little interest in their praise of meritocracy but much acceptance for their mastery of defensive siege warfare; much later, however, their arguments against nepotism were used in favor of establishing the imperial examination system. Large bronzes were cast to commemorate these occasions (see Figure \(\PageIndex{1}\)). Marriage and Family, Shanghai. They used this Mandate to justify their overthrow of the Shang, and their . Their central concept is the Dao (Way). The dukedom fell in 249 BC. Tai later led the clan from Bin to Zhou, an area in the Wei River valley of modern-day Qishan County. Noble lords loved to demonstrate their prowess and raise their prestige through success in hunting and battling. Feudalism generally describes a political and economic system characterized by fragmented authority, a set of obligations (usually of a military nature) between lords and vassals, and grants of land (fiefs) by rulers in exchange for some type of service (see Chapters Three and Twelve). At their royal palaces, Zhou kings conducted ceremonies of investiture during which they sacrificed to Heaven and the spirits of deceased ancestors, held banquets, and then bestowed noble titles and grants of land upon members of the royal family and relatives by marriage. It is divided into two periods: Western Zhou (1046-771 BCE) and Eastern Zhou (771-256 BCE). Consequently, society will become more orderly. When the Qin dynasty fell and was replaced by the Han dynasty, many Chinese were relieved to return to the more humane virtues of Confucius. Chinas three major pre-modern philosophical and religious traditions are Confucianism, Daoism, and Buddhism. This Heaven is less a deity than a higher moral order, a kind of beneficent presence. ), { "4.01:_Chronology_of_China_and_East_Asia_to_the_Ming_Dynasty" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.02:_Introduction_to_China_and_East_Asia_to_the_Ming_Dynasty" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.03:_Questions_to_Guide_Your_Reading" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.04:_Key_Terms" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.05:_Geography_of_East_Asia" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.06:_China_from_Neolithic_Village_Settlements_to_the_Shang_Kingdom" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.07:_The_Long_Zhou_Dynasty_(1046-_256_BCE)" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.08:_The_Qin_Dynasty_and_the_Transition_from_Ancient_to_Imperial_China" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.09:_The_Han_Dynasty_202_BCE-220_CE" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.10:_The_Period_of_Division_220-589CE" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.11:_The_Tang_Dynasty_and_the_Emergence_of_East_Asia" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.12:_The_Song_Dynasty" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.13:_The_Yuan_Dynasty" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.14:_Conclusion" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.15:_Works_Consulted_and_Further_Reading" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "4.16:_Links_to_Primary_Sources" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()" }, { "00:_Front_Matter" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "01:_Prehistory" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "02:_Early_Middle_Eastern_and_Northeast_African_Civilizations" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "03:_Ancient_and_Medieval_India" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "04:_China_and_East_Asia_to_the_Ming_Dynasty" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "05:_The_Greek_World_from_Bronze_Age_to_Roman_Conquest" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "06:_The_Roman_World_from_753_BCE_to_500_BCE" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "07:_Western_Europe_and_Byzantium_circa_500-1000_CE" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "08:_Islam_to_the_Mamluks" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "09:_African_History_to_1500" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "10:_The_Americas" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "11:_Central_Asia" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "12:_Western_Europe_and_Byzantium_circa_1000-1500_CE" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()", "zz:_Back_Matter" : "property get [Map MindTouch.Deki.Logic.ExtensionProcessorQueryProvider+<>c__DisplayClass228_0.b__1]()" }, 4.7: The Long Zhou Dynasty (1046- 256 BCE), [ "article:topic", "license:ccbysa", "showtoc:no", "Zhou Dynasty", "Confucianism", "Daoism", "Taoism", "Mandate of Heaven", "Confucius", "beeline:print", "program:galileo", "authorname:gisrael" ], https://human.libretexts.org/@app/auth/3/login?returnto=https%3A%2F%2Fhuman.libretexts.org%2FBookshelves%2FHistory%2FWorld_History%2FBook%253A_World_History_-_Cultures_States_and_Societies_to_1500_(Berger_et_al. This manual of military strategy and tactics stresses the importance of formulating a strategy that ensures victory prior to any campaigning. In contrast, the Legalists had no time for Confucian virtue and advocated a system of strict laws and harsh punishments. Over the course of the first millennium CE, Daoism became a popular and institutionalized religion. He held this title (duke) and fief (Qi) because his distant ancestor had served as a commander under King Wu during the Zhou founding. He taught how a person becomes moral because a good society only develops when composed of and led by virtuous people. All warfare is deception, Master Sun states.

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why did the zhou dynasty last so long