Why should He not show Himself to the world? He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. "He came unto his own [things], and his own [people] received him not. Was this false and blasphemous in their eyes? It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. He will have all honour the Son, even as Himself. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Grace and truth came by Jesus Christ. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. John 5:39-47 Search the Scriptures. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. This is all perfectly true, of course; and we have it elsewhere. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. But they learn that it was his divine Physician who had not only healed, but so directed him. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. He would have every soul to know assuredly how he stands for eternity as well as now. All this clearly goes down to millennial days. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Verses 5:5, 6, 7, 8. Verse 39. It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Was my salvation real in the first place? It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." John 5:28-30 Resurrection. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. It was not the time now to demonstrate in public power these coming, yea, then present truths. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. through "sin." God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. Hinta: 23,80 . * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. What Does It Mean That There Is No One Holy Like God? The Father and the Son were at work. (Ver. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. They had no common thoughts, feelings, or ways with the Father and the Son. No mere man, nor angel, not the highest, the archangel, but the Son. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). No man hath seen God at any time. Copyright 2023, Bible Study Tools. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. And they which were sent were of the Pharisees. "The law was given by Moses." Clarke's Commentary. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. I. No such sounds, no such realities were ever heard or known in Israel. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). 1. Accordingly, we have in this chapter a miracle and a sermon. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Changelog Sourced from browserslist's changelog. (39) You study the Scriptures diligently, because you think that eternal life is found in them. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. Jesus urged them to search those Scriptures with more diligence and attention. of John 1:19-37; John 1:19-37) It is here presented historically. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Ye do search the Scriptures, and ye do well to do so. How was this? Spurgeon's Verse Expositions of the Bible. Jesus urged them to search those Scriptures with more diligence and attention. I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. Flesh and world are judged morally. He that comes from above from heaven is above all. There is but one unfailing test the Son of God God's testimony to Him. (ver. One must be born again. But even this sufficed not: the Son of man must be lifted up. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). (Ver. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Nay, therefore it was they, reasoning, denied Him to be God. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. For "he confessed, and denied not; but confessed, I am not the Christ. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. What Does It Really Mean That Your Body Is a Temple? He acts as such. Ellicott's Commentary for English Readers. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. (Verses John 7:19-23) What judgment could be less righteous? Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. He gave them title to take the place of children of God, even to those that believe on His name. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. You may be familiar with the story: "The Princess and the Pea". But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Verse 3. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Nathanael's call is just as clearly typical of Israel in the latter day. Research news, charts, stock market performance and earnings. for he knew He was the Christ. "Ye do search the Scriptures," and ye do well to do so. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Details are not called for now, but just the outline of the truth. His exaltation there is not without notice in the gospel, but exceptionally. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) 4. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. Article Images Copyright 2023 Getty Images unless otherwise indicated. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. "They search the Scriptures, but they will not come to Jesus. International Bible Study Forum. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. He is a divine person; His manhood brought no attainder to His rights as God. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Believers Delivered from. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. John 8:31-James : . To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Governmental healing even from Him might only end in "some worse thing" coming. The Scriptures teach the way of life, and it is our duty to study them. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. And so, in fact, it was and is. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. (Ver. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Read full chapter. 2 Now there is . Further, it is connected intimately with the evidence of man's ruin by sin. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. But let them beware how they perverted it. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. (John 5:39) Search the scriptures; for in them ye think ye have These are the very Scriptures that testify about me, Read full chapter. Some thoughts on today's scripture. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." (ver. by . and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. The close of the chapter shows us the Lord in Galilee. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. John 4:27-38 The Harvest is Ready. Controversy with the " Jews" who Believed. Many are convinced by this appeal. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. What can be more evident, or more instructive? he would not. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. We look at how God defines salvation and work through the . "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. The question really is, whether man would trust God. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 8.0: State Opera Orchestra John 5:39 Context. No charge could be remoter from the truth. Get This Daily Devotional by Email. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. But the chapter does not close without a further contrast. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. 00:00:00 / 00:29:15. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Jesus raised the corpse of Lazarus from death to life. What a witness all this to His person! Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Say not ye, There are yet four months, and then cometh harvest? But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Join Profs. Amen. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". Ron DeSantis. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . Arthur Peake's Commentary on the Bible - John 8:31-59. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . I apprehend the words the Authorised Version gives in italics should disappear. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. "He must, increase, but I decrease." 1. If His time was not yet come, their time was always ready. , , . Verse 2. (VerseJohn 4:10; John 4:10) Infinite grace! His aspect as thus tabernacling among the disciples was "full of grace and truth." Here we can see a glimpse of the promise by Jesus of eternal life. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. a. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. It is evident that the failure of many men to find Christ is not from any deficiency in th. After this there was a feast of the Jews, and Jesus went up to Jerusalem. Nor was it from any indistinctness in the record, or in him who gave it. Both of them were in relation to man on the earth; the one while He was here, the other from above. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . How striking the omission! A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. If He spoke the truth, they were blasphemers. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Verse 40. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. "But He said to them, I have meat to eat that ye know not of." Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Here there could not be more, and He would not give less: even "grace upon grace." So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. 4.16.5 Fixed unsafe RegExp . In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing.